And play your love song again. Tu tonu mai e rua nga tangata. A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. endstream endobj startxref He paid a second visit to Otatara taking the women and children as well this time. NZFS * Pinepine te Kura - FO * LK (1990). Hikawera i a Hine-te-moa The decent of this marriage became the new aristocracy. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. Rongomaiaia, Hikamataki = It will lead you into the world of light! 13. Tu tonu kotahi te tangata o te taua. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. An old pa further down the Manawatu river from Raikapua. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. I am very sad and in pain of heart over this marriage. He was avenged by Tuhua with the greenstone mere named Te Onewa. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. The link with the original inhabitants is long and unbroken. They were the parents of at least 2 daughters. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. When she reached him she cut his breast and drank his blood till he died. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. descendants, Rakai Hikuroa = He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. Ka mate a Ngai-tahu. WWI 9/1987 AWMM. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. Beattie, P.J. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). Rangitamaha's daughter, Huhuti married Te Whatuiapiti. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Te Horahanga. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. She was a daughter of the chief of the place, Te Rangi-taumaha. It happened that at that time his wife was being ill-treated by the people in the pa, (she having been captured at Omahu), and they were asking who was likely to avenge her. Husband of Te Huhuti; Kura-mahi-nono and Poroiti So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Te Ara The New Zealand Encyclopedia. Suspecting a trap, Te Whatuipiti sent a group of women with an old man. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. In January 1991 the land was aggregated by the Maori Land Court. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. The link with the original inhabitants is long and unbroken. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. He fled with some elders to his cousin Tumapuhia in the Wairarapa, abandoning his pregnant wife, Te Kuramahinono. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. Ka haere atu kotahi te tangata, ka patua. The following taunting song commemorates this event:. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. Hikiora i a Taha Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less Iwi. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. Richard John Seddon Te Tau. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. (1990). The toilets were the old kind with chains. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. Te Aometikirangi is your flute, sir, Katahi ka haere ki reira. Ka tae ki Whenuahou ka patua a Rangitane. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. It underpins whanaungatanga that must be present for any hapu activity. The path to the sea where the people went to gather pipi was named Te Roropipi.. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. Kai hea to wai? Ka ki atu. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. He stopped at that pa for a while. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. Waimrama Marae - Origins of Waimarama - Google Sites Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. 2014 Korongata Marae, proudly created by Trailmedia. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. About Us | korongatamarae He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Tutawirirangi, Ruakete = Gender. Ka mau a Whangataua, na Te Pohutu i hopu. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . Volume 55 1946 > Volume 55, No. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. Nukanoa is the son of Te Whatuiapiti and Poroiti. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Katahi ka patua, ka mate, ka taongia hei kai. The other man soon departed leaving the woman with Hiku. Whakapapa is the foundation of our identity as Ngati Poporo. The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare).