With Nina Feldman. ). Camagey, La Habana). [14]. Naomie Phillis, 50, sells traditional herbal medicine in Ption-Ville, a suburb of Port-au-Prince, Haiti's capital. A 2017 World Bank report revealed that Haiti's health sector is underfunded, with public spending per capita totaling $13 per year. Economic Botany. A Haitian Treasure: Vetiver Dr. Naika Apeakorang Lee RA, Balick MJ, Ling DL, Sohl F, Brosi BJ, Raynor W. Cultural dynamism and change An example from the Federated states of Micronesia. Nevertheless, some culturally relevant products such as dried or fresh specimens of Artemisia absinthium and fruits and seeds of Abelmoschus esculentus were brought to Cuba upon migration (Figure 2). It would seem that to Haitian or Ozarkian, herbs are a comfort: they keep one grounded in the past and more importantly, they can be effective and inexpensive cures.. After realizing that a similarity existed between Haiti and mid-western America in terms of people gathering and using herbs, I wanted to discover if the two countries shared any common herbal remedies. Original music by Dan Powell and . During the decades after emigration, the original Haitian ethnomedicinal knowledge progressively changed and adapted to the new environment, maintaining cultivation and use of important medicinal plants, incorporating plants and uses from the host Cuban culture, and diffusing specific plant uses to Cubans in contact with Haitian communities. Additional file 1 Medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba.Inventory of medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba. Abstract. The continuous ingestion of low doses of the allelochemicals in these species may be an effective means to prevent massive parasite infestations, especially in children [43]. Medicinal Plants of Haiti With Wilnise - YouTube During the period 19001930, more than half a million Haitians entered the country legally or illegally [6,7]. Once they found themselves in Cuba, the main strategies that Haitian migrants used to maintain their ethnomedicinal practices depended principally on the floristic similarity between Haiti and Cuba (i.e. Still, cerasee is in demand, especially for Caribbean transplants now living here in South Florida. Ed. [12], Nevet and de la Rosa [9], and Pedro [10]. The ethnic and cultural composition of contemporary Caribbean populations are the result of historical population movements through the slave trade and inter-island migration and of the legacy of the different ethnicities involved in the process of national identity formation. Loma Linda, CA: Back to Eden Books, 1987. haitian plants medicine Cerasee or asosi is typically prepared as a tea: Wash the vine; throw it into a pot of water --leaves, stems and all. Haitian Medicinal Plants. The species belong to 112 genera and 63 families, with a prevalence of Annona and Citrus (three species each) among the genera, and among the families of Fabaceae (9.8%), Asteraceae (6.5%), Euphorbiaceae and Verbenaceae (4.9%), Lamiaceae and Rutaceae (3.3%). For most Haitian migrants, given their poverty, there was no possibility to make trips back to Haiti to procure remedies that were not available in the new environment. It is located between the Canal Viejo de Bahamas in the North, the Caribbean Ocean in the South, the Province of Las Tunas in the East, and the Province of Ciego de vila in the West. Estudio etnobotnico I. Fuentes V. Plants in Afro-Cuban Religions. Mixtures (components, parts used, preparation and means of use) are given in Table Table1,1, whereas the presence of species in mixtures is reported in Additional file 1. and Bidens pilosa are added to treat congestions of the respiratory system, whereas 'hot' plants (e.g. Special thanks are due to all of the Haitian respondents and their families for their kindness and for agreeing to share their knowledge with us, with oral consent being provided for figure figure2;2; to the members of the Asociacin de Haitianos de Camagey; to Patricia Howard for her commentaries and suggestions. Hosted by Sabrina Tavernise. Among those plants with shared uses are species that are widely used in Cuban pharmacopoeia such as Bidens pilosa, Boldoa purpuracens, Phyla scaberrima, Pluchea carolinensis, and Rheedia aristata, whose medicinal uses may have partly been adopted by migrants, as well as medicinal plants that are common to the Caribbean pharmacopoeia whose use Haitians and Cubans shared prior to migration: examples include the use of Cecropia schrebiana as an anticatarrhal; of Carica papaya, Chenopodium ambrosioides and Psidium guajava to treat intestinal parasites; of Lepidium virginicum as a carminative and diuretic; and of Zingiber officinale to treat colds, catarrh, and rheumatic pains. 10.1016/0378-8741(82)90072-1. The research project has been funded by a grant to Gabriele Volpato from the CERES Programme for Innovative PhD Research at Wageningen University (CEPIP-W). Volpato G, Ahmadi Emhamed A, Lamin Saleh SM, Broglia A, Di Lello S. Procurement of traditional remedies and transmission of medicinal knowledge among Sahrawi people displaced in Southwestern Algerian refugee camps. Nowadays Haitians are mostly integrated into mainstream Cuban society, although many of them maintain a small-scale farming and livestock production as a base for their livelihoods. In this context, traditional ethnobotanical practices are sometimes reconstituted as part of Haitian culture [14]. Haitian with a dried fruit of Abelmoschus esculentus from his homegarden (G. Volpato). Children's baths prepared with anthelmintic plants (e.g. Plantas medicinales de uso tradicional en Pinar del Ro. Almost half of the plants reported in this study are not reported in Beyra et al. I used Kloss's Back to Eden and Santillo's Natural Healing with Herbs for my American source books. Consequently, there is little data in the literature about the ethnobotanical knowledge and practices of Haitians in Cuba, with the exception of Volpato et al. A Haitian carnival takes place every year in Santiago de Cuba, and a Creole radio program is broadcasted nationally [13]. The Province of Camagey is located between 2031'01" and 2229'00" latitude North and 7657'00" longitude West from Greenwich. 105 e/ngel y Pobre, Camagey, Cuba, Daimy Godnez,Angela Beyra&Adelaida Barreto, You can also search for this author in Specifically, I was looking for ginseng and goldenseal, both highly sought for their curative properties. Almost half of the plants reported in this study are not reported in Beyra et al. with Momordica charantia, Hamelia patens), as well as to treat skin infections such as carbuncles, to alleviate itching, and to fortify children who have 'fragile health'. They sell a large variety of medicinal plants (67 dry species and three fresh species) from the Haitian pharmacopoeia. Just one of the high notes from Seraphic Fire's first 20 years, Judy Blume, on top of the world (and her Key West bookstore), Adrienne Kennedy akennedy@wlrn.org (305)-995-2256, FRIENDS OF WLRN, INC. AS MEDIA MANAGER OF WLRN PUBLIC MEDIA. Cultura haitiana en Esmeralda. Throw in the extra cultural factor of what the Amer-Indians knew and imparted, and what emerges is a wide body of knowledge that serves a very useful, if not vital function. following Len [28], Len and Alain [29-31] and Alain [32,33]. Generally, decoction is used for hard and ligneous parts, including coriaceous leaves, while infusion is used only for soft leaves and shoots, especially from aromatic plants (e.g. Although in the recent past there has been an increase in ethnobotanical and ethnomedicinal investigations in Cuba [15-19], these have generally not paid attention to the specific ethnic knowledge that immigrants have contributed to traditional Cuban medicine. And that's it. Datura is a powerful psychoactive plant, found in West Africa as well as other tropical areas and used there in ritual as well as criminal activities. Toxicologic aspects of voodoo in Haiti - PubMed Pieroni A, Mnz H, Akbulut M, Baser KHC, Durmuskahya C: Traditional phytotherapy and transcultural pharmacy among Turkish immigrants living in Cologne, Germany. The most frequently used species are Chenopodium ambrosioides, Cissus verticillata, Cocos nucifera, Crescentia cujete, Cymbopogon citratus, Lippia alba, Momordica charantia, Pimenta dioica, Portulaca oleracea, Psidium guajava, and Stachytarpheta jamaicensis. Herbal baths are important in Haitian culture in both spiritual and medicinal practices, and represent the second most important category of administration, after ingestion. A Haitian carnival takes place every year in Santiago de Cuba, and a Creole radio program is broadcasted nationally [13]. 1946, La Habana: Contribuciones Ocasionales del Museo de Historia Natural Colegio La Salle 8, Cultural S.A, Len H, Alain H: Flora de Cuba. About Haiti Medicine - Haiti | Haiti Medicine S.A. Inclusion in an NLM database does not imply endorsement of, or agreement with, a Part(s) used: ap, aerial part; ba, bark; bu: bulb; ep, fruit epicarp; fl, flowers; fr, fruits; ft, flowering tops; la, latex; le, leaves; ls, leaf stalks; re, resin; rh, rhizome; ro, root/tuber; se, seeds; sg, stigma; sh, shoots; st, stems; uf, unripe fruits; wh, young whorls; wo, wood; wp, whole plant. In reference to therapeutic use, almost half of the remedies are intended to treat gastro-intestinal afflictions (stomach pains, and as digestive and carminative; about 20%) and afflictions of the respiratory system (catarrh, asthma, colds, cough; about 18%). Across the yard is a towering shrub with yellow flower clusters shapedlike a candle. Other medicinal uses reported in this study and also commonly found in the Cuban pharmacopoeia include the use of the aerial parts of Cissus verticillata for respiratory problems, of the young fruit of Cocos nucifera and the leaves of Portulaca oleracea for intestinal parasites, of the bark and the leaves of Mangifera indica for gastrointestinal and respiratory problems respectively.