Thus, finding any boundary between Rajputs and Kolis in the horizontal context was impossible, although there were sharp boundaries between the two in the narrow local context. The surname thus has an occupational origin. Born in 1947, in Rawalpindi, Pakistan, Hardiman was raised in England, completed his PhD in history at the . Bawa, Atit Bawa Goswami Vairagi Bawa Gosai Frequently, a division among Vanias corresponded to a division among Brahmans. Hence as we go down the hierarchy we encounter more and more debates regarding the claims of particular lineages to being Rajput so much so that we lose sight of any boundary and the Rajput division merges imperceptibly into some other division. Gujarati surnames are usually passed down through different generations of the family based on the patrilineal system, which means that the fathers surname is passed on to his children. The main aim of this paper is to discuss, on the basis of data derived mainly from Gujarat, these and other problems connected with the horizontal dimension of caste. In Gujarat, the Modi surname is used by Hindus, Muslims, and Parsis. Below this paragraph, I have provided Gujarat Caste List in PDF format which is the same as Digital Gujarat Caste List. Turnout is also system and all the organs involved in the increasing in good percentage.2002 Gujarat system are responsible, and accordingly, they election was most crucial after communal are expected for their approach, commitments, disharmony . Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. Most of the business class belongs to this community due to their business sense. The castes pervaded by hierarchy and hypergamy had large populations spread evenly from village to village and frequently also from village to town over a large area. [citation needed] In earlier days the main occupation of the Meghwal community was agricultural labour, weaving, specially Khadi and woodcarving, and these are still the main occupations. There are thus a few excellent studies of castes as horizontal units. Once the claim was accepted at either level, hypergamous marriage was possible. Their work is distinguished by their primary use of red, which comes from a local pigment produced from crushed insects. Social organization at the Jamat Bandi level varies from community to community. The migrants, many of whom came from heterogeneous urban centres of Gujarat, became part of an even more heterogeneous environment in Bombay. , , , , ( S.T ), Kumbhar, (biyar Kadra Petel, Lathiya, Potmaker, Prajapati Variya Varia) Sortathiya Kumbhar, Kadia Kumbhar, Sorthaiya Prajapati, Gurjar Prajapati, Vataliya Prajapati, GurjarPrajapati, Vatalia Kshatriya Kadia Kshatrya Kadia, , ( , , , ) , , , , , , , Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, nadoda Rajput, , , , , , , Mistri, Guitar Mistri Rathod Mistri Suthar Sutha, Sutar, Suthar Gurjar GuiiarSutha, Gurjar, Misrtri sutar, Luhar Panchal, Kodiya Sutahr, , , , , , SAthvara Satrvara, Kadiya -Sathwara, Kadiya SAtvara, Dalwadi, , -, , , Kathi Rajgor and Ahir Gorie Parajiya Rajgor, Baw Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bhart Kapdi Nath Bawa Bharathari Margi Gangaialia Dashnami Bawa Giri Dasham goswami, , Bharwad, Motabhai Bharwad Nanabhai Bharwad GadariaDhanagar, , , Bhoi Bhoiraj Dhimar Zinga-Bhoi Kevat Bhoi Bhanara Bhoi Machhindra Bhoi Palewar Bhoikirat Bhoi Paredeshi Bhoi Srimali Bhoi, - , Charan Gadhvi, Charan (where they are not STS), Ghanch (Muslim), Teli, Modh Ghanchi, Teli Sahu, Teli Rathod, Teli Rathor, (), , , , , , Julaya Garana Taria, Tari and Ansari (all muslim), , ( ), Kristi Gujarati-Christian, (converts from S.C only), -, ( S.C ), Kolidaria Koli Kharwa- Koli Baria-Koli Dhebaria-Koli, - - - , Lanana Mheravat Goti Hadkashi Zod Dhinga Pelya Shatbe Baman, , Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tande lMangela Khalasi Sarang Kahar, () , Matwa or Matwa-Kureshi (Muslim)Gavli (Hindu), - () (), Jansali Sivania Myanagar Jingar Dasania Chamadia Bharatbhara Chandila Sonari Aari Bharatbhara Mochi (Except in Dnag Dist &Umargam Taluka of Valsad Disrtict where they are in SC list. Nowadays, in urban areas in particular, very few people think of making separate seating arrangements for members of different castes at wedding and such other feasts. A reason for the Gujarati people to flourish could be attributed to this quality. The women are famous for their embroidery work and are master wool and cotton weavers. Kolis were the largest first-order division in Gujarat. It is argued that the various welfare programmes of each caste association, such as provision of medical facilities, scholarships and jobs for caste members contribute, in however small a way, to the solution of the nations problems. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. The earliest caste associations were formed in Bombay in the middle of the 19th century among migrants belonging to the primarily urban and upper castes from Gujarat, such as Vanias, Bhatias and Lohanas (see Dobbin 1972: 74-76, 121-30, 227f, 259-61). If YES then please share this article with your friends and family on all Social media sites like Facebook, Whatsapp, Telegram, Twitter & Instagram. The indigenous Kolis in the highland area of Pal in eastern Gujarat were called Palia, but there was another smaller population of KoUs, who were locally called Baria but were actually Talapada immigrants from central Gujarat. The boundaries of caste division were fairly clear in the village community. Doshi is a common Gujarati surname, which means a cloth-selling hawker. The surname likely would have been an occupational one. Read Also:150 Most Popular Indian Last Names For Your Baby Most of them were, true to their name, rulers at various levels of the political hierarchy from the kingly level to the level of dominant caste in many villages. With rapid socio-economic changes in Gujarat, the practice of untouchability also has changed. The emphasis on being different and separate rather than on being higher and lower was even more marked in the relationship among the forty or so second-order divisions. We hope you like this article. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. It is the Gujarati word for a parrot. The Anavil, numbering 30,000 to 40,000 in 1931, were found mainly in south Gujarat. Thanks much Beingtheparent.com - BY Srishti Apte, Modh Bania religion, belonging to business community, Name bestowed by Mughals to Hindu Gujarati Patels for people working as tax collectors for them, People belonging to the Amroli region in Gujarat, The Community that usually works as genealogists, Title of honour bestowed by a king to a nobleman or a warrior, Occupational name for someone who produces or sells alcohol, This name originates from Dwivedi which means one who mastered two Vedas, Not certain, believed to be for the ones whose ancestors produce Ganja or cannabis, Belonging to the viallage of Kotadiya in Jamnagar district of Gujarat, One who belongs to a family of artisans or masons, He who does meditation for the entire life, Belonging to community of goldsmith, blacksmith, coppersmith, carpenter and stonemasons, Assayer of gold and silver and other precious items, One who takes care of parrots or birds in general, One who would have produced or sold rubber, One who offers hospitality to Jain pilgrims.